Category Archives: Music

I Don’t Care Much

[Originally published in February 2015.]

Recently I’ve been listening to a song made fresh and new to me when I heard Alan Cumming sing it last June in the latest Broadway revival of the musical Cabaret. It’s a jaded, cynical song sung by a character who pretends to feel no pain and who appears to be inured to the ugliness of the world. But the power of the performance comes from the realization that, while the prostitute singing the song may no longer seem to care what he (or she) has to do to get by, that purported apathy comes after years of suffering and having experienced so much pain and loss that no longer caring almost seems like a blessing:

I don’t care much
Go or stay
I don’t care very much
Either way
Hearts grow hard
On a windy street
Lips grow cold
With the rent to meet
So if you kiss me
If we touch
Warning’s fair
I don’t care very much

“I Don’t Care Much,” like other songs in that brilliant musical, underscores the desperation and fear that led people living in Berlin under Nazi rule to try to blot out reality with a bit of naughty pleasure, and sometimes to lose their hearts (and maybe souls) to apathy or pretense in order to try to imagine away evils that they couldn’t bear to fight or even face.

When performed in the 1993, 1998 and 2014-15 Sam Mendes-directed Broadway productions of Cabaret, the song is sung with great bravado by an actor in drag. When I sit down to sing it at the piano, I like to do it more  quietly, with restraint and softness, to underscore the fact that the singer may no longer feel so much, but she or he recognizes the tragedy in the loss of caring. The person telling the story may not feel whole and complete anymore, but he does remember that once there was a heart beating within him that could care. There is still a soul within that registers the loss. I can never be a person who does not care much, so when I sing the song, I must be a person who pretends not to care.

After singing the song so much this week, I got to thinking about some of the classic popular songs I love that are sung by or about prostitutes. It seems an odd theme for a pop song, I know, but really, aren’t a vast number of popular songs about lost love and the pain that comes from longing?

Think about how many songs are about people’s desperate search for an escape from loneliness, or about the bliss that comes from feeling a deep and true connection to another person after a tormented period of hopelessness. People often think of prostitutes as dirty, dangerous and jaded, but their profession exists to offer the promise of pleasure and escape from the pain of the world. Their job is to sell a bit of themselves for a little while to people who are desperate to connect, to feel something deep and real, to feel cared for and soothed and satisfied for a sliver of time before they go back out into the freezing night, rushing to their homes, hoping to avoid being seen by those who would crush and destroy them for having the audacity to believe in whatever pleasure and happiness they can find (or pretend to find) in a dark and dirty world.

Guilt, shame and social ostracism are braided into the fiber of their lives; they exist to provide comfort and to satisfy elemental longings, but they are despised and punished for providing services that are both desperately sought after and deeply reviled. Theirs is a jaded, bitter corner of the world of longing and desire, and that is what makes their songs and stories so dramatic and powerful a counterpoint to the light and airy songs we usually associate with love. Drama comes from contrasts. In order for the spotlight to shimmer brightly, it must be surrounded by dark shadows to set it off.

I first saw the film version of the musical Cabaret when I was just nine. My outgoing mother liked to take me along with her as often as possible when she socialized, so despite the adult nature of the film, she and a friend brought me along to see Cabaret. I dutifully covered my ears and closed my eyes on command whenever Mom turned to me and whispered “PG! PG!” or “Parental guidance time!” The whole film was infused with a bawdy, mysterious sexuality far beyond my understanding, but it was compelling and fascinating enough that I enjoyed every lurid, intoxicating moment of it. It cleverly incorporated stories within stories, and it was full of great Bob Fosse dance numbers and catchy, seemingly lighthearted nightclub songs that were invested with deeper, uglier meanings. The songs reflected and expanded on the stories of the main characters and had scary parallels to the Nazi-inflicted horrors going on in the streets of Berlin just outside the doors of the cabaret.

The story is essentially about the unwillingness of many Germans (and many foreigners then living in Berlin) to acknowledge the growing danger of Hitler’s leadership in the early 1930s, and about the political apathy and, ultimately, the fear that fueled German society’s acceptance of inhumanity and depravity. The musical play, which is based on John van Druten’s 1951 play I Am a Camera and Christopher Isherwood’s 1939 book of stories called Goodbye to Berlin, is about the sickness that grows in a culture and in the hearts of its citizens when they refuse to see what is going on around them and refuse to look after each other out of fear for their own welfare. The musical numbers by John Kander and Fred Ebb are perfectly attuned to the zeitgeist of 1930s Berlin, and are gems in and of themselves. They also expand on, deepen and enrich the power of the story in ways that few composers for musical theater ever achieve.

The team of Kander and Ebb had a wonderful knack for drinking in the style and feel of the music of the past and then creating their own versions of those songs so that they felt completely authentic but were also entirely original. John Kander has said that when he was preparing to compose the music for plays like Chicago (which takes place in the 1920s) or Cabaret (which is set in the 1930s), he liked to immerse himself in the music of the time and listen to it so fully, deeply and constantly that it filled his brain. He then put it aside completely for a while and let it marinate and stew, and then when he began to write, the influences and motifs of that time period would wend their ways into his songs naturally, so he could compose comfortably in a fashion that had gone out of style forty years before. He was so masterful at it that a number of his songs, which seem so appropriate in the context of their original plays, went on to be popular standards that can stand on their own—songs like “Mein Herr,” “Cabaret,” Wilkommen,” “New York, New York” and “All That Jazz.”

The song “I Don’t Care Much” was written for the original Broadway production of Cabaret, but it was cut from the film version. I saw a stage production of the show featuring Joel Grey (the Tony- and Oscar-winning original Emcee) over 25 years ago, but the song never stuck with me until I saw Alan Cumming sing it last June in full drag in the astounding revival of Cabaret that is currently finishing up its run at Studio 54. When he stood at the microphone in his shimmering dress and heavy makeup, Cumming was mesmerizing.

Previous Sam Mendes-directed revivals of Cabaret starring Alan Cumming were staged in London in 1993 and in New York in 1998;  the video above was excerpted from the 1993 production. Mendes’s dark, lurid style of staging the show works splendidly to underscore the tatty, raw, dangerous quality of life lived by those who spent their time in Berlin’s dark underbelly during the 1930s. The costumes are ripped, the makeup is smeared, the voices are gritty and the desperate quality of the characters is more evident and affecting than in the prettier, cleaner film version and earlier stage productions.

Alan Cumming said in his excellent interview with Terry Gross on her NPR radio show “Fresh Air” that he came up with a back story for his Emcee character in which he started off as a young male prostitute and worked his way into the cabaret life, so as a former rent-boy he has no fancy graces, and no desire to hide his voracious sexual appetites or comfort with the seedier side of life.

In earlier productions of the show, Joel Grey held every eye and commanded attention with his strange, sexless, voyeuristic portrayal of the Emcee: he was an outsider laughing and smirking at the performers and the audience in a detached, amoral way. Alan Cumming’s version is immersed in the world of the cabaret, reveling in it, tainted by it, and ravaged by sex and drugs and decadence. The outsider Emcee of Joel Grey acted like a Greek chorus, pointing us at the depths of degradation others went to to shield their eyes from the ugliness of the outside world. Alan Cumming’s Emcee is drenched in underworld decadence and is ultimately pulled down and destroyed by it, as are all the others who could not escape from the decadent, dangerous world they were trapped in.

Cumming stands at the microphone in the dark and sings the song of a weary, degraded prostitute stripped of feeling by a sick and dangerous world, no longer caring what he must do to make enough money to eat or pay the rent or buy a coat thick enough to keep out winter’s chill. At first, as he stands in a dress and full makeup, the audience sometimes laughs at his outlandishness, thinking this is just another lark, a humorous way to remind us of the fluid and open sexuality of decadent pre-World-War-II Berliners. But in short order, his rough voice tells us that his kisses mean nothing. His comforts can be bought as a way to keep shoes on his feet and food in his stomach, but they mean little more to him:

Words sound false
When your coat’s too thin
Feet don’t waltz
When the roof caves in
So if you kiss me
If we touch
Warning’s fair
I don’t care very much

Another beautiful song about streetwalkers is Cole Porter’s “Love for Sale,” which was considered bordering on scandalous when it was introduced in the musical The New Yorkers, which opened on Broadway in 1930. There are many fine versions of this song; the Ella Fitzgerald and Billie Holiday versions are classics. My own favorite is the simple version recorded by Elvis Costello with nothing more than an acoustic guitar early in his career. The song is sung to passersby as a come-on, much as flower sellers or strawberry sellers used to hawk their wares:

Love for sale,
Appetizing young love for sale.
Love that’s fresh and still unspoiled,
Love that’s only slightly soiled,
Love for sale.
Who will buy?
Who would like to sample my supply?
Who’s prepared to pay the price,
For a trip to paradise?
Love for sale.

The song was banned from the radio in the 1930s, but it became a hit for multiple artists in the following two years nonetheless, and it has been recorded by scores of major singers in the decades since. Even k.d. lang and Fine Young Cannibals put their stamp on the song. The faded, jaded quality deepens as the song progresses:

Let the poets pipe of love
in their childish way,
I know every type of love
Better far than they.
If you want the thrill of love,
I’ve been through the mill of love;
Old love, new love
Every love but true love.

During her 2011 tour, Broadway star Idina Menzel sang the song as a bored-sounding, lite-jazz mashup with another prostitution-related song, “Roxanne,” by The Police. Most of us know the driving, original version of the plaintive call by a lover to his streetwalker sweetheart to give up her career to be with him and him alone. However, my favorite version is a gorgeous, stripped down solo version sung by Sting in the filmed version of the 1981 Amnesty International benefit concert called The Secret Policeman’s Other Ball. In it, Sting, accompanied only but his own spare, loose guitar playing, wails with so much more hopeless yearning than in the original song. His pain is greater, and his angst is so thick it hangs in the air and echoes along with his desperate voice. The performance is a tour de force that still gives me chills.

Elvis Costello is not the only musician in his family who can sing despairingly of the shattered dreams and desperate acts of those who walk the streets for money. His wife, jazz pianist and chanteuse Diana Krall, does a stunning version of the 1933 hit song “Boulevard of Broken Dreams.” No, not the song by  Green Day—I mean the Harry Warren/Al Dubin classic that starts like this:

I walk along the street of sorrow
The boulevard of broken dreams
Where gigolo and gigolette
Can take a kiss without regret
So they forget their broken dreams
You laugh tonight and cry tomorrow
When you behold your shattered schemes
Gigolo and gigolette
Wake up to find their eyes are wet
With tears that tell of broken dreams

Gigolos and gigolettes were considered just one step, if that, from prostitution. A gigolo is, by definition, a man who seeks the company and monetary support of wealthy people (usually women) who pay him for his charms. The term came about in the 1920s as a back-formation from the term “gigolette,” which then referred to a woman hired to be a dancing partner (and sometimes something more). This song is often sung with swelling passion and force, such as in the 1952 version by Tony Bennett, but I think the slow, melting version sung by crackle-voiced alto Diana Krall is the most haunting version of them all. Its restraint is more inviting and much sexier than the bolder, brighter Tony Bennett version. As famed stripper Gypsy Rose Lee said, always leave your audience wanting more.

Many of the richest, deepest songs about love are the ones based on loss and longing. If you find yourself feeling scarred or let down by life and love, know this: you are not alone, and the pain of lost love will heal. Acts of loving kindness set in motion by good-hearted people reverberate through time; they are carried in the hearts of the people whom we touch with our love and our music long after we ourselves are gone.

One for My Baby

Here’s one of the 20th century’s most influential interpreters of popular song, Frank Sinatra, glamorizing smoking, drinking, and leaving a bar drunk right after last call. So much of what I hate most about midcentury popular culture is wrapped up in this piece, yet I love this song. Why? Because it brings together three legendary musical talents in one perfect moment to tell a familiar story in a style so compelling that you have to lean in and pay attention.

Composer Harold Arlen wrote many of the greatest tunes of the last century, from “Over the Rainbow” to “Blues in the Night” to “The Man that Got Away,” and, of course, “Lydia the Tattooed Lady.” Lyricist Johnny Mercer wrote 1500 pop tunes from “Laura” to “Moon River,” and was nominated for 19 Academy Awards for his songs, winning four of those Oscars. Some of the duo’s finest compositions were the songs they wrote together during the 1940s. Arlen wrote several of Judy Garland’s greatest hits, and Mercer, though married to someone else, was Garland’s lover for a time in the early 1940s, and he considered her the love of his life. His beautiful song “Skylark,” written with Hoagy Carmichael and brimming with unfulfilled longing, was written for her.

Garland’s great friend Frank Sinatra was one of the key interpreters of both Arlen and Mercer, and when Frank gets a slow, melancholy song about lost love, he’s hard to beat. His styling here is impeccable: pained and haunted, dreamy and hopeless. The song seems simple and straightforward, but it’s full of surprising intervals and clever internal rhymes—it’s one of those sophisticated compositions that begs for a clean, spare performance, and that’s exactly what Frank gives here.

Hamilton: Lin-Manuel Miranda’s Modern Classic

It’s true: Hamilton totally earns the hype. My sweetheart treated me to a touring company performance of the musical here in Boston last night, and it was the first time either of us had seen it. It was a tour de force.

It’s a constantly moving, singing, dancing, quite literally spinning masterpiece of intricate physical, vocal and emotional involvement among cast, crew, musicians, choreographers, set designers and visionaries. Everything is held aloft by Lin-Manuel Miranda’s brilliant rhythm, rhyme, and lyrical passion and inspired by Hamilton biographer Ron Chernow’s erudition.

It starts with a pow and never slows down, and turntables within turntables spin against each other to allow for even more movement and multiple simultaneous stories to play out before your eyes.

There is very little spoken dialog separating the musical numbers—it’s a constantly flowing, beautifully paced river of rhythm, full of emotion yet always supported by a framework of fact, a propulsive political urgency and this historical imperative: Make this moment count. Make your vision real. Fight for what matters. Keep on trying. You can rest another day—acknowledge your power to make a difference right now and turn that potential power into positive action. It’s honest, with no holds barred: thrilling, merciful, inspiring.

Despite the show’s famously color-blind casting and incorporation of musical and rhythmic styles deeply influenced by modern Black and Latinx music,  the musical does have problematic elements. Its most troubling aspect is that it celebrates several white Founding Fathers (like George Washington) who were racist enslavers. Some find largely positive portrayals of men like Washington, Burr, and Hamilton by Black or Latinx actors troubling because it makes the characters feel more relatable and sympathetic.

A number of thoughtful commentators consider Lin-Manuel Miranda complicit in whitewashing American history. This view does have some validity. Yet I also appreciate that Miranda explores Hamilton’s flawed behavior and his self-absorbed nature, and shows how pettily even revered founders behaved toward each other. He allows us to feel deeply conflicted about often likeable and sometimes noble people who also did shameful, even despicable things. Miranda’s musical also makes clear how the glorification of war and violence as a means to end differences or defend honor inevitably results in tragedy. And, of course, as a work of art, Hamilton is original, captivating, and sometimes deeply moving. It is flawed and sometimes troubling, like many important pieces of art. But it is art nonetheless.

Bless the Beasts and the Children

One of the loveliest of The Carpenters‘ songs, “Bless the Beasts and the Children” was the theme to a 1971 film directed by Stanley Kramer based on a coming-of-age novel by Glendon Swarthout. The book, the film and the song warned of the dangers of failing to look out for the most vulnerable among us—youths and animals. “Bless the Beasts” reminded us that neglecting or harming the most fragile members of society weakens and degrades all of us. Sadly, we are seeing our failure to heed these warnings play out again in deadly, tragic ways in our own world today.

In 2018, the film and song seem a bit obvious and cloying, but during the Vietnam War years, when they were written, young Americans were being killed by the tens of thousands in a war they didn’t believe in. They had to fight hard to be heard and respected by a world that had long believed children’s first duty was to shut up and obey their elders. Hundreds of thousands of U.S. teenagers were shipped off to kill and die in Southeast Asia, and young people at home who protested were often gassed, assaulted, even killed on campuses or in public streets for speaking out against the war.

In that context and in contrast to other messages presented to teens by the establishment, this story and song had a powerful message—as sung by the especially wholesome-seeming, middle-of-the-road Carpenter siblings, “Bless the beasts and the children, for in this world they have no voice—they have no choice” made a strong statement. On what would have been Karen’s Carpenter’s 68th birthday, please enjoy her beautiful voice and this thoughtful song. In the current climate, teenagers are again forced to act as America’s conscience. As they urge us to think before we allow troubled people to rush out into the world to try to solve problems with guns, their messages are as important as ever.

The Killers Slay

The Killers have been around for 17 years in multiple forms, always headed by singer Brandon Flowers, but their sound has morphed many times along the way from the bouncy, 1980’s New Wave-revival sound of “Mr. Brightside” to their latest driving hit, “The Man.”

“Mr. Brightside” was all about the angst and agony of a jealous guy imagining his ex with her new lover, lightly papered over with assurances that he’s doing “just fine” followed by admissions that “it’s killing me.” It’s all set to a poppy beat overlaid with shimmering guitar. The song’s video featured the then-young, fresh, innocent-looking Flowers contrasted with a louche, dissipated character played by sleazily handsome actor Eric Roberts (Julia’s elder brother). As the Boston Globe’s Franklin Soults puts it, “Mr. Brightside” is “a song about destructive jealousy so uplifting it [makes] the pursuit of contradiction feel like a life calling.”

All these years later, “The Man” features a taut, lean-faced Flowers playing a strutting, macho Las Vegas performer in Rhinestone Cowboy garb assuring us lyrically that he’s “first in command.” He tells us, “I got skin in the game / I got a household name / I got news for you baby, you’re looking at the man.” With a dark bass line and insistent drum driving his message forward, and supported by disco-era synth and backup singers, the sound of “The Man” is pure cockiness. When set to the brilliant video, however, the story of The Man in question follows another path altogether. It’s a very satisfying display of hubris with all the trappings of success on view, then falling away in under five minutes, a miniature movie that even ends with a film credit screen.

Flowers says “The Man” was inspired by an honest look back at The Killers’ arrogance during their “Mr. Brightside” years. Last summer he said that he regrets the negativity and arrogance he displayed to the public when the band first started out. “Around about the time that The Killers started I guess—that’s where ‘The Man’ harkens back to, and years after as well,” Flowers told NME. “I can live with it, you know. It was nice to sort of go in and inhabit that character, and that figure, and that version of myself for much longer. … I don’t think that was really a great representation, an honest representation of who I am. It came from a place of insecurity and I would just puff my chest out and say things and put a lot of negativity out there. I basically came to regret that and I’m sure a lot of people can identify with that.” The mild, articulate affability of the man in this CBC interview is a pleasant contrast to the entitled, arrogant picture of a youthful Flowers that he paints of himself.

The version of Flowers on offer at The Killers’ concert at Boston’s TD Garden this week was that of a consummate showman, joyfully, confidently swaggering at the helm of a tight band moving smoothly through a perfectly timed set. The arena rock show had the busy laser displays, giant video screens, smoke and bright visual extravagance one expects. But Flowers, slight, a little stiff but poised and dramatic in his spangly western-cut suits, exuded command, control and pleasure. His talent is such that he could have held the crowd comfortably in his hand with much less visual drama, but who am I to turn down an over-the-top feast for the eyes? And though early Killers hits like “Mr. Brightside,” “Somebody Told Me” and “When You Were Young” have a Brit-pop feel far from Flowers’ Vegas roots, somehow seeing Flowers perform those songs in his crystal-covered, western-cut suits bopping purposefully around the stage still feels right.

Flowers was born in Las Vegas and has spent most of his life there, and the influence is evident in his Vegas showmanship, his dress and the tour’s set design. Interestingly, the other band members didn’t share in his aesthetic but wore the usual indie-band attire and haircuts, setting Flowers into more dramatic relief. While Flowers and drummer Ronnie Vannucci Jr. are touring the world in support of their latest album, two of the band’s longtime members, guitarist Dave Keuning and bassist Mark Stoermer, are sitting out this tour. The recent addition of Ted Sablay on guitar and Jake Blanton for this road show made for a strong, cohesive sound, but the band’s emotional dynamics didn’t feel integrated. While the band played well and sounded tight, the event felt very much like The Brandon Flowers Show with little attention shown to other members of the band, as so often happens in bands with especially charismatic singers. The resulting event was highly entertaining but not very emotionally accessible, even though Flowers clearly reveled in the attention and gave his utmost. The Vegas-bright shine made for a fun spectacle appropriate for the giant venue, but a touch of intimacy wouldn’t have gone amiss.

Lush Life

One of the most sophisticated and exquisite of all jazz standards was written by a black, gay, teenage boy over the course of five years in the 1930s. Billy Strayhorn, who later became famously close to his mentor and writing partner Duke Ellington, wrote the majority of the elegantly jaded lyrics, surprising internal rhyming schemes and beautiful, unusual melody that became “Lush Life” when he was just sixteen years old. The song begins:

“I used to visit all the very gay places / Those come-what-may places / Where one relaxes on the axis of the wheel of life / To get the feel of life / From jazz and cocktails. / The girls I knew had sad and sullen gray faces / With distingué traces / That used to be there, you could see where / They’d been washed away / By too many through the day / Twelve o’clocktails.”

“Lush Life” became Strayhorn’s signature composition. Many fine musicians have recorded it, but velvet-voiced Johnny Hartman‘s version performed with saxophonist John Coltrane is generally considered the definitive performance. It’s certainly my favorite, though versions by Ella Fitzgerald, Nat King Cole, Queen Latifah, Sammy Davis Jr. and Billy Eckstine (whose version was Strayhorn’s own favorite) are all notable, too.

 

[Originally published in November 2014]

Tomorrow Belongs to Me

Here is a chilling scene from the musical film Cabaret by composers John Kander and Fred Ebb. In this first week of the Trump presidency, when our freedoms are already being ripped from us and a dark, xenophobic hatred is settling on our nation, sharing this troubling work of art feels particularly and horribly apt and important.

Kander and Ebb wrote a number of musicals, including Chicago, together. Their biggest hits were stories of darkness and decadence in which the music, though catchy and clever, eloquently underscored the sordid qualities of the worlds in which their stories took place. Their songs (including “Cabaret,”  “New York, New York,” “Maybe This Time” and “All That Jazz“) are so pleasing that they can be pulled from their context and enjoyed as great tunes whenever and wherever you like. But in context, Kander and Ebb’s songs enrich and amplify the plays’ messages and power and make them two of the most important creators in the musical theater canon.

As gay Jews born in the 1920s, both Kander and Ebb had seen and experienced antisemitic and homophobic bigotry personally. One imagines that those difficult experiences can only have deepened their understanding of and sympathy for the characters for whom they wrote.

Please watch this clip to the end to experience its full, chilling power. Far from being a simple musical comedy, Cabaret is the story of life around a Berlin cabaret during the rise of the Nazi party during the early 1930s. It shows how evil infiltrates a cultured and cosmopolitan nation, and how no amount of retreating to the cabaret for distractions can keep the evil truths of the outside world from overtaking a once-beautiful culture.

Dylan: The Man Who Knows Which Way the Wind Blows

“Better stay away from those
That carry around a fire hose
Keep a clean nose
Watch the plain clothes
You don’t need a weather man
To know which way the wind blows”

—From “Subterranean Homesick Blues”

The Nobel Committee’s decision to honor folksinging musical legend Bob Dylan with a Nobel Prize in Literature is inspired.

One of history’s most influential songwriters and lyricists,  Bob Dylan has meandered through the musical disciplines of folk and protest songs, blues, pop and rock and come out the other end with his own amalgam of raw, bleating authenticity, intimacy, cynicism and wordplay. It’s hard to think of a voice that has threaded its way into the world’s consciousness more powerfully over the past half century.

The Nobel Committee has long sought out fresh voices that speak to the human condition in original and insightful ways. In past years the committee has honored writers who have explored enduring topics including folk tales, race and feminism, violence, poverty, segregation and myth through prose, poetry, reportage and social criticism. This year marks the first time a Nobel Prize in Literature has been awarded to a musician for his lyrical output. Since the prize was established in 1901, the Nobel Committee has sought to celebrate voices that express eternal conflicts, awaken minds and deepen compassion, and the work of Bob Dylan encompasses all of these themes.

Dylan’s voice was the urgent social conscience of the 1960s. The stripped-down simplicity of his musical messages was disarming, yet he convinced the world to recognize folk as a sophisticated medium and a driving social force. With his storytelling, Dylan altered the way we think and hear, and in so doing he changed the world.

 

Eight Days a Week: On Tour with The Beatles

Tonight I indulged in an evening of nostalgia inspired by a viewing of Eight Days a Week: The Touring Years, the satisfying and enjoyable new documentary about  directed by Ron Howard. Though no one can doubt Howard’s ability to present stories with energy and enthusiasm, I have often found his films too mawkish and obvious for my taste. Happily, it turns out he has a knack for creating a crackerjack musical documentary. He’s put together a jaunty but detail-rich story with the full cooperation of (and incorporating recent interviews with) living Beatles Paul McCartney and Ringo Starr, and with help from the widows of John Lennon and George Harrison.

Growing up during the 1960s and being steeped in Beatles music from birth, as I was, I have always seen The Beatles as my band and my musical family members, and I’ve viewed their music as a personal treasure that I just happen to share with the world. This film brings back the best moments of my childhood, reminds me of just how fresh and delicious their music was (and still is today). This documentary is a bright, shiny reminder that no, their power, talent and influence haven’t been overblown: they really were that good and that important to world culture in the 1960s. There was an open lightheartedness and sincerity about them which this documentary displays lovingly, but without treacly reverence or false heroism. They were a force to be reckoned with, but what they wanted most of all was not to be legends to millions of young girls or to worry about what their cultural legacy would be years hence; they just wanted to create really great music and bring joy. And they did.

As meaningful as my own relationship with The Beatles’ music feels to me, I know that I share my all-time-favorite band with a literal billion other people who love them, too, and this film makes that clear: the enormity of Beatlemania, the record-breaking crowds that showed up to see them, hurled themselves into fences and onto stages, and even broke through doors and windows to get to them are all on display here. But the nature of The Beatles’ electrifying and original music, as well as their enormous personal charisma and warm connection to each other and to their fans, is that we feel an intimate connection to them and to their music. After all, their songs have been part of our personal soundtracks for over a half-century. This film makes their charisma, their discipline and their energy feel fresh and palpable, and the large amounts of color footage and clever use of still photos and black-and-white film, along with surprisingly well restored audio tracks, makes them feel breathtakingly contemporary.

The Beatles were joyful, bracingly honest, and so cheerfully rowdy that they turned all stereotypes of British primness upside-down. They were also egalitarian, working class and, when it came to race, colorblind. In Eight Days a Week, Whoopi Goldberg, who has been a huge Beatles fan since childhood and who saw them at Shea Stadium when she was a girl, says in this film that when she saw and heard The Beatles, she felt like they were her friends, that their music spoke to her, that she didn’t feel like an outsider when she played their records. She felt like they would welcome her into their world if they knew her, which was unusual and deeply touching for a young black girl to feel about a group of white English guys in 1965. And she was right; when they went to the South, they were told they could only perform to segregated audiences, and they refused. They put an antisegregation rider into their contract, and once they broke the color barrier at their concerts, those stadium concert venues stayed desegregated for other performers who came after them. When they decided to augment their recordings with an outside keyboardist near the end of the band’s life, they chose megatalented black funk star Billy Preston to play keyboard for them, creating those iconic keyboard solos in songs like “Get Back.” You can see Preston, who was the only non-Beatle ever credited for performing on any of their albums, performing with them at the end of the film as they played their last-ever live concert together on the top of their office building, as can be seen in the concert film made of their final album together, Let It Be.

Those of us who were born in the 1960s grew up with Beatles music being a constant presence in our lives, and we who were most deeply touched by them can still sing dozens, even hundreds of their songs by heart, so catchy and fresh and powerful were their tunes, their lyrics and their arrangements. (And the documentary makes clear that they owed a great debt of gratitude to producer George Martin, who died this year and to whom the documentary is dedicated.)

To the people of the United States who were introduced to the Beatles on the Ed Sullivan Show and on the radio in early 1964, The Beatles seemed to come out of nowhere and to be overnight sensations. Of course, we all know now that they’d spent years honing their craft in the underground bar in which they were discovered in Liverpool, The Cavern, and in the seediest nightclubs of Hamburg, Germany, where they polished their performance skills, practiced and performed for up to eight hours a day, and all slept in one room together with their shared bathroom down the hall, like brothers. By the time they came to the U.S., they saw each other as brothers, as the film makes clear.

The overwhelming, relentless, exhausting quality of their life on the road is displayed and narrated by The Beatles themselves in this film, but their resilience, wit, energy and powerful loyalty to each other are also evident. The excellent footage and recordings, some only discovered recently after the filmmakers put a call out to Beatles fans via social media, are masterfully arranged and edited, and despite the extremely public nature of their lives and careers, the film feels quite intimate at times.

Ron Howard is known for being somewhat obvious and superficial in the way he treats historical subjects, and that holds true here: there are few, if any, surprising facts or original insights in this film, though hearing Paul and Ringo (and George and John, in long-ago interviews) recount their stories with some pleasure is a treat. In Eight Days a Week, Howard does what he is particularly good at, and that is creating an energetic, buoyant piece of visually attractive entertainment (with enormous help from talented editor Paul Crowder) that feels immediate and real, and that leaves the audience feeling hopeful. I saw it with a full house of people aged 18 to about 80, and the college-aged people laughed at and delighted in the Beatles’ talents and antics at least as much as those of us who have been listening to Beatles music for 50 years or more. The college students in the audience were the first to break into applause at the film’s end.

If you love The Beatles as I do, make sure to stay seated throughout the end credits so you don’t miss the huge bonus at the end of the film: a newly restored, half-hour-long edited-down version of their 1965 concert at New York’s Shea Stadium, which was at that time the largest rock concert in history. Their fan base was so enormous, and the risk to safety from the huge gatherings of fans was so great, that their U.S. tours eventually had to take place only in giant stadiums. Indeed, police forces across the U.S. were regularly overwhelmed when The Beatles came to their cities, so unprecedented were their appeal and the enormity of the crowds they attracted.

During the Shea Stadium concert Paul and Ringo say they couldn’t hear a thing over the deafening noise of the crowd; Ringo had to stay in sync with Paul and John by watching them for visual cues, primarily by watching their hips. Concert footage shows what enormous stamina and determination were necessary to perform on that scale and at that pace for years on end. Every day meant hours of being rushed through hordes of screaming fans who were trying to bash in their car windows; being dragged around to photo shoots or film sets; being grilled by reporters; having perhaps 90 minutes at a studio with George Martin to test out a just-written song and bring it to full fruition on tape; and then going off to play a concert. The lack of private time was wearying. In between all the very public appearances, they would often be stuck together in a hotel room to avoid having their hair snipped and clothes ripped away by mobs of fans should they go out in public. This film shows the weariness and joylessness that this kind of life ultimately elicited, and makes clear why they decided to stop touring in 1966 and spend all of their remaining energy writing and recording rather than touring for their final five albums together.

While my lifelong love of The Beatles keeps me from being impartial in evaluating this new documentary, I can say that I felt it captured their spirit, freshness, talent and liveliness in a more visceral and emotionally stirring way than any other documentary I’ve seen about the band, and that I’ll be able to hear and enjoy their music in a deeper and even more appreciative way as a result. Many thanks to Paul and Ringo and Ron Howard for making this lively, lovely appreciation of The Beatles’ early years possible.

Dangerous Gems: The Subversive Music of Thomas Newman

Some film score composers have styles so distinctive that one can tell from hearing just a few measures of one of their compositions exactly who wrote it. Danny Elfman’s bold, busy, occasionally bombastic scores for Tim Burton’s movies have a particular power and energy, and it’s hard to imagine Alfred Hitchcock’s films without Bernard Herrman‘s sweeping, urgent orchestral pieces. Randy Newman’s scores usually have a bit of his trademark ragtime shuffle somewhere, and sometimes a touch of Aaron Copland to them, and Randy’s cousin, the fellow film-score-composer Thomas Newman, has his own compositional quirks that often make his work especially compelling and recognizable. His penchant for odd instruments, time signatures and percussion make his compositions unlike anyone else’s.

The scores of Thomas Newman are distinctive in their use of unusual time signatures, heavily percussive instrumentation and unrecognizable sounds created by his collection of rare instruments, all layered together in rich and unexpected ways. His scores have included the sounds of the zither, hurdy-gurdy, psaltery and hammered dulcimer, aboriginal chants, and even the chirping of cicadas. He weaves synthesizers and lush string arrangements in among the more organic sounds, and alters his sonic findings to create aural oddities that nobody has heard before.

Newman’s theme to the groundbreaking HBO television series Six Feet Under was created primarily with recognizable instruments—strings and reeds, for example—that are overlaid with washes of dissonant, shimmering, zithery sounds that remind one of harp glissandi but aren’t. They are then warmed by melodic oboe lines and set off by strange background sounds similar to the low squeaks one accidentally makes when rubbing wet wine glasses in a tub of suds. For the film WALL•E, Newman collaborated with Peter Gabriel to create the Oscar-nominated song “Down to Earth,” a perfect melding of synthesized, metallic, otherworldly sounds and rich, earthy, very human voices. The song sounds at once very much like Newman while being perfectly in sync with Gabriel’s body of work, and is a delicious auditory morsel that’s quite an appropriate accompaniment to the story of the film.

Newman has worked extensively with the innovative director Sam Mendes, and his haunting and anxiety-provoking scores provide powerful backdrops for all but one of Mendes’s angst-filled films. These include Spectre, American Beauty, Road to Perdition, Revolutionary Road, Skyfall and Jarhead. It is also hard to imagine the moody and intense Frank Darabont films The Shawshank Redemption and The Green Mile without the oppressive sonic blankets that Newman created to press down on us and make us feel the fear and claustrophobia inherent to prison life.

Often Newman draws out discordant musical phrases and refuses to resolve them, leaving us feeling perplexed, nervous and worried. His theme to Revolutionary Road is a simple, repetitive piano tune layered with cymbals and repeating string lines that serves to build a deep reservoir of pain that cannot be released, just as the film does. Hopeful woodwinds peek up among the swirling strings at times, like a drowning swimmer trying to rise up for air before sinking below the surface one last time. The piece “Road to Chicago” from the intense and underrated Sam Mendes film Road to Perdition also begins with a simple piano motif, but then it hums with danger as washes of strings begin to press down on the piano tune. We wait for the chords to resolve but they only recede, pulling us far down a lonesome road, fading like the lights on a car driving into a dark, cold night.

The score for Jarhead brims with the intensity and violence of war, jolting the audience to attention with discordant Middle Eastern-sounding motifs played on stringed instruments mingled with synthesizers and insistent percussion, the unrecognizably altered sounds stirring fear in our hearts and melting our brains like waves of heat in the deserts of the Persian Gulf.

Born in 1955, Newman is the son of legendary composer and conductor Alfred Newman, who was the composer of scores for over 200 films and the winner of nine Oscars, an achievement that no other film composer has ever matched. Thomas has himself been nominated for (but not won) twelve Oscars and has won two BAFTAs, six Grammys and an Emmy. While he is best known for his film work, he was first interested in musical theater, just as his father had been, and while he was at Yale young Thomas was mentored by Stephen Sondheim. He then moved to Hollywood to follow in the footsteps of his father and his celebrated uncle Lionel Newman, another major player in Hollywood history who himself composed scores for over 200 films as well as a number of classic TV show theme songs. Another uncle, Emil Newman, was also an accomplished Hollywood conductor of long standing.

Newman’s work, like that of his frequent collaborator Sam Mendes, is as unsettling as it is beautiful. Both are intended to push us out of our comfort zones, nudging us to see something stylish and beautiful among the shadows and ruins. Mendes’s work uncovers the sinister forces lurking near us and sometimes within us, and his films ask us to stare uncomfortably at the black cracks in our own psyches. Newman’s music is like the dark music that rises from those cracks—haunting, frightening, altogether new yet somehow familiar. His music and Mendes’s films also present to us a painful yearning and loneliness that can seemingly never be filled. That hollow, empty quality is what makes their darkest works so frightening yet so brilliant, so recognizable and unfathomable all at once. They are dark masters and their creations are dangerous gems.