Category Archives: Film & Television

Articles, Film & Television, History, Politics & Current Affairs

Laughing with Dr. King

MLK laughs
MLK laughing with Malcolm X, Harry Belafonte, Sammy Davis, Jr., Coretta Scott King and others.

We often see photos of Dr. Martin Luther King, Jr., looking serious, dignified, even dour. But he was a man who loved to laugh and who had great joy in his heart. His short, determined life involved constantly facing down injustice and living with fear and struggle, sure—but he loved laughter and fun, good food and good music as much as anyone. He was a real, flesh and blood human being, not a stoic saint immune to the pain and difficulty around him. And I think that makes his devotion, determination and persistence all the more extraordinary, don’t you?

Happy MLK Day, everyone.

Film & Television, Literature, Politics & Current Affairs

Allies Behind the Scenes: Early 20th Century Support for Gay Rights

Radclyffe Hall (right) and her lover Una Vincenzo with their dachshunds at the 1923 Crufts dog show. Photo: Harry Ransom Center

In 1928, British lesbian writer Radclyffe Hall’s novel The Well of Loneliness was published. It scandalized official British society, was decried as “a danger to the nation” and was eventually suppressed and censored for being a work of “obscene libel”—not because there was any actual description of lesbian sexual behaviors beyond a kiss and the most oblique mention of sharing a bed. Simply admitting that lesbianism existed was considered a scandalous act, and allowing a lesbian to share her thoughts on what it was like to experience romantic feelings for another woman caused official fear and outrage.

Happily, we now know that Radclyffe Hall received thousands of letters of support from people around the world, gay and straight, following the official ban placed on British publication of her work. That she kept those letters shows how deeply they moved her.
In every cultural moment there have always been those who supported inclusivity and acceptance. When they speak up and announce who they are to the world, or when they prove themselves to be allies, they give comfort and strength to those on the front lines of social change. Even if we don’t feel strong enough to be leaders or to profess our beliefs in public, we do a great service by giving support and encouragement behind the lines. Every good action moves the cause of justice forward.
Film & Television, Music

One for My Baby

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Here’s one of the 20th century’s most influential interpreters of popular song, Frank Sinatra, glamorizing smoking, drinking, and leaving a bar drunk right after last call. So much of what I hate most about midcentury popular culture is wrapped up in this piece, yet I love this song. Why? Because it brings together three legendary musical talents in one perfect moment to tell a familiar story in a style so compelling that you have to lean in and pay attention.

Composer Harold Arlen wrote many of the greatest tunes of the last century, from “Over the Rainbow” to “Blues in the Night” to “The Man that Got Away,” and, of course, “Lydia the Tattooed Lady.” Lyricist Johnny Mercer wrote 1500 pop tunes from “Laura” to “Moon River,” and was nominated for 19 Academy Awards for his songs, winning four of those Oscars. Some of the duo’s finest compositions were the songs they wrote together during the 1940s. Arlen wrote several of Judy Garland’s greatest hits, and Mercer, though married to someone else, was Garland’s lover for a time in the early 1940s, and he considered her the love of his life. His beautiful song “Skylark,” written with Hoagy Carmichael and brimming with unfulfilled longing, was written for her.

Garland’s great friend Frank Sinatra was one of the key interpreters of both Arlen and Mercer, and when Frank gets a slow, melancholy song about lost love, he’s hard to beat. His styling here is impeccable: pained and haunted, dreamy and hopeless. The song seems simple and straightforward, but it’s full of surprising intervals and clever internal rhymes—it’s one of those sophisticated compositions that begs for a clean, spare performance, and that’s exactly what Frank gives here.

Film & Television, Literature, Oddments

Nihilism and Nightlights

little-man

The Little Man movie rating system has been used by the San Francisco Chronicle since 1942. The excited Little Man above signifies a critic’s greatest satisfaction and is equivalent to a four-star rating.

• • • • • • •

The following is one of a series of six film review parodies I wrote for the Sunday Punch section of the San Francisco Chronicle some years ago. In each piece I wrote about outrageous, nonexistent foreign films and reviewed them in the voice of a pompous film critic. This was the second parody of the six.

• • • • • • •

Among the new foreign film releases this season are two films by female directors: Bebe Francobolli’s ode to Dada, Ciao Chow Chow, and Christiane de Geronimo’s children’s thriller, Nightlight.

Francobolli is the daughter of the Suprematist painter Mazlow Molotov (“The Black Russian”) and Constructivist painter Kiri de Kulpe Kloonig (a former courtesan known as “The Dutch Treat”). Bebe’s parents met in Rome at an international stamp-collecting convention and became Italian citizens before their only child was born.

Named Bebe Francobolli (literally Baby Postage Stamps) after her parents’ avocation, she refused to become a philatelist and rejected the art of her ancestors. She turned to Dada, the nihilistic movement that created “non-art,” laughed at overly serious artists and spawned Surrealism.

These influences can be seen clearly in Ciao Chow Chow, in which Bebe herself stars. Translated from Italian into English, and then back into Italian again, with no subtitles, the film begins and ends with Bebe waving goodbye to her beloved Chow dog, Antipasto, symbol of her lost youth and of her ridiculous early films.

Ciao is a parody of a self-parody, masterful in its simplicity and in its bold statement that life is to be laughed at, and that nothing is serious or sacred.

Basically nihilistic, with Dadaist subject matter and camera angles, this film is convoluted and uneven, personalized and stylized, and will make no sense to anyone who has not seen Bebe’s early travelogue films. Yet, Bebe promises that it will be her last film work, and that alone has prompted critical acclaim.

Avant-garde director Christiane de Geronimo’s Nightlight tells the terrifying story of the night the Mickey Mouse nightlight burned out in the Turner household. Little Bobby Turner is forced to face The Clown Puppet, The Vicious Animal Slippers and The Dreaded Man from Under the Bed.

Filmed in black and white, Nightlight captures the shadowy horror of every child’s bedroom, and forces even the adult viewer to come to grips with The Thing in the Closet. Not for the squeamish.

De Geronimo’s earlier attempts at children’s thrillers include The Teddy Bear with No Face, Scream, Barbie, Scream and Revenge of the Katzenjammer Kids, in which comic-strip characters from the past are set loose on an unwitting Nebraska farm town.

Nightlight, the third of her bedtime stories series, features the late French film star Estella de Lumiere in her final role before the dreadful accident on the set of Murder on the Trampoline.

Next month, two recent remakes: Canadian filmmaker and ice-hockey champion Pete Steed’s sport-oriented version of A Midsummer Night’s Dream; Fujiko Shiatsu’s sumo wrestling remake of The Music Man.

 

Film & Television, History, Politics & Current Affairs, Theater

The Boys in the Band

 

Boys in the Band

[In honor of the Broadway revival of Mart Crowley’s 50-year-old play The Boys in the Band starring Jim Parsons, Zachary Quinto, Matt Bomer and Andrew Rannells, I’m reposting this piece I wrote in 2009.]

Some years ago, while watching TV in the wee hours of the morning, I happened upon a film that I’d never before heard of. I was instantly hooked. It turned out to be a milestone in gay-themed filmmaking, a cult classic that alternately (and sometimes simultaneously) delighted and appalled New York theatrical audiences in 1968 and then moved to the screen in 1970. That film was The Boys in the Band.

Written by gay playwright Mart Crowley, the play attracted celebrities and the New York in-crowd nearly instantly after it opened at a small off-Broadway theater workshop in 1968. The cast of nine male characters worked together so successfully that the whole bunch of them made the transition to the screen in 1970, which is nearly unheard of.

Crowley had been a well-connected and respected but poor young writer when his play became a smash in 1968. While still a young man, he knew how the Hollywood game was played and how to jockey his success into control over the casting of the film. Working with producer Dominick Dunne he adapted his script into a screenplay and watched director William Friedkin, who also directed The French Connection and The Exorcist, lovingly keep the integrity of the play while opening it up and making it work on the screen.

It’s hard to believe that the play opened off-Broadway a year before the Stonewall riots that set off the modern-day gay rights movement in New York and then swept across the country. The characters in the play, and the whole play itself, are not incidentally gay—the characters’ behavior and the play’s content revolve around their homosexuality. For better or worse, the characters play out, argue over and bat around gay stereotypes: the drama queen, the ultra-effeminate “nelly” fairy, and the dimwitted cowboy hustler (a likely hommage to the cowboy gigolo Joe Buck in the 1965 novel Midnight Cowboy, which was made into a remarkable film by John Schlesinger in 1969). The play also features straight-seeming butch characters who can (and do) “pass” in the outside world, and a visitor to their world who may or may not be homosexual himself.

The action takes place at a birthday party attended only by gay men who let their hair down and camp it up with some very arch and witty dialog during the first third of the film, then the party is crashed by the married former college pal of Michael, the host. A pall settles over the festivities as Michael (played by musical theater star Kenneth Nelson) tries to hide the orientation of himself and his guests. That is, until the party crasher brings the bigotry of the straight world into the room, and Michael realizes he’s doing nobody any favors by keeping up the ruse. During the course of the evening he goes from someone who celebrates the superficial and who has spent all his time and money (and then some) on creating and maintaining a reputation and a public image, to a vindictive bully who lashes out at everyone and forces them all to scrutinize themselves with the same homophobic self-hatred he feels. He appears at first bold and unflinching in his insistence on brutal honesty, but he goes beyond honesty into verbal assault, while we see reserves of inner strength and dignity from characters we had underestimated earlier in the play. Though The Boys in the Band isn’t the masterpiece that Who’s Afraid of Virginia Woolf? is, I see similarities between the two in the needling, bullying and name-calling that alternates with total vulnerability and unexpected tenderness.

The self-loathing, high-camp hijinks, withering bitchiness and open ogling made many audience members uncomfortable, a number of homosexuals among them. Some felt the story and the characterizations were embarrassingly over-the-top and stereotyped. They thought that having the outside straight world peek in and see these characters up close would only make them disdain homosexuals even more. This is a legitimate criticism; the nasty jibes, pointed attacks, and gay-baiting that goes on among and against gay characters here is the sort of in-fighting that could encourage bigots to become more entrenched in their prejudices when seen out of the context of a full panorama of daily life for these characters.

However, the play and film were also groundbreaking in their depictions of homosexuals as realistic, three-dimensional men with good sides and bad. Even as we watch one character try to eviscerate the others by pointing out stereotypically gay characteristics that make them appear weak and offensive to the straight world at large, there is also a great deal of sympathy and empathy shown among the characters under attack, and even towards the bully at times. Sometimes this tenderness is seen in the characters’ interactions. At other times, it is fostered in the hearts of the audience members by the playwright. Playwright Crowley has us witness people behaving badly, but we recognize over time how fear and society’s hatefulness toward them has brought them to this state.

These characters may try to hold each other up as objects of ridicule, but the strength of the dialog is that we in the audience don’t buy it; with each fresh insult, we see further into the tortured souls of those who do the insulting. We see how, as modern-day sex columnist Dan Savage put it so beautifully in an audio essay on the public radio show This American Life in 2002, it is the “sissies” who are the bravest ones among us, for they are the ones who will not hide who they are, no matter how much scorn, derision and hate they must face as a result of their refusal to back down and play society’s games. Similarly, to use another theatrical example, it is Arnold Epstein, the effeminate new recruit in the Neil Simon 1940’s-era boot-camp play Biloxi Blues, who shows the greatest spine and the strongest backbone in the barracks when he does not hide who he is, and he willingly takes whatever punishment he is given stoically and silently so as not to diminish his honesty and integrity or let down his brothers in arms.

The situation and premise of The Boys in the Band are heightened and the campy drama is elevated for the purposes of building suspense. This echoes the action in plays by Tennessee Williams and Eugene O’Neill, where the uglier side of each character is spotlighted and the flattering gauze and filters over the lenses are stripped away dramatically as characters brawl and wail. The emotional breakdowns are overblown and the bitchy catcalling is nearly constant for much of the second half of the film, which becomes tiresome. However, the play addresses major concerns of gay American males of the 1960s head-on: social acceptability, fear of attacks by angry or threatened straight men, how to balance a desire to be a part of a family with a desire to be true to one’s nature, monogamy versus promiscuity, accepting oneself and others even if they act “gayer” or “straighter” than one is comfortable with, etc.

It is startling to remember that, at the time the play was produced, just appearing to be effeminate or spending time in the company of assumed homosexuals was enough to get a person arrested, beaten, jailed or thrown into a mental institution, locked out of his home or job, even lobotomized or given electroshock therapy in hopes of a “cure.” In 1969 the uprising at the Stonewall Inn in New York City’s Greenwich Village by gay people fighting back against police oppression was a rallying cry. It gave homosexuals across the nation the strength to stand up for their rights and refuse to be beaten, threatened, intimidated, arrested or even killed just for being gay. However, anti-gay sentiment in retaliation for homosexuals coming out of the closet and forcing the heterosexual mainstream to acknowledge that there were gay people with inherent civil rights living among them also grew.

Cities like San Francisco, Miami, New York and L.A. became gay meccas that attracted thousands of young men and women, many of whom were more comfortable with their sexuality than the average closeted American homosexual and who wanted to live more openly as the people they really were. There was an air of celebration in heavily gay districts of these cities in the 1970s and early 1980s in the heady years before AIDS. It was a time when a week’s worth of antibiotics could fight off most STDs, and exploring and enjoying the sexual aspects of one’s homosexuality (because being a homosexual isn’t all about sex) didn’t amount to playing Russian Roulette with one’s immune system, as it seemed to be by the early to mid-1980s. Indeed, of the nine men in the cast of the play and the film, five of them (Kenneth Nelson, Leonard Frey, Frederick Combs, Keith Prentice and Robert La Tourneaux) died of AIDS-related causes. This was not uncommon among gay male theatrical professionals who came of age in or before the 1980s. The numbers of brilliant Broadway and Hollywood actors, singers, dancers, directors and choreographers attacked by AIDS in the 1980s and 1990s is staggering.

When the film was made in 1970, all of the actors were warned by agents and others in the industry that they were committing professional suicide by playing openly gay characters, and indeed, several were typecast and did lose work as a result of their courageous choices. Of those nine men in the cast, the one who played the most overtly effeminate, campy queen of all (and who stole the show with his remarkable and endearing performance) was Cliff Gorman. He was a married heterosexual who later won a Tony playing comedian Lenny Bruce in the play “Lenny,” which went on to star Dustin Hoffman in the film version. Gorman was regularly accosted and accused of being a closeted gay man on the streets of New York by both straight and gay people, so believable and memorable was his performance in The Boys in the Band.

The play is very much an ensemble piece; some actors have smaller and more thankless roles with less scenery chewing, but it is clear that it was considered a collaborative effort by the cast and director. The enormous mutual respect and comfort of the characters with each other enriched their performances and made the story resonate more with audiences than it would have otherwise. The actors saw the film and play as defining moments in their lives when they took a stand and came out (whether gay or straight) as being willing to associate themselves with gay issues by performing in such a celebrated (and among some, notorious) work of art. When one of the other actors in the play, Robert La Tourneaux, who played the cowboy gigolo, became ill with AIDS, Cliff Gorman and his wife took La Tourneaux in and looked after him in his last days.

In featurettes about the making of the play and the film on the newly released DVD of the movie,  affection and camaraderie among cast members are evident, as is a great respect for them by director William Friedkin. Those still alive to talk about it regard the show and the ensemble with great love. As Vito Russo noted in The Celluloid Closet, a fascinating documentary on gays in Hollywood which is sometimes available for streaming on Netflix, The Boys in the Band offered “the best and most potent argument for gay liberation ever offered in a popular art form.”

According to Wikipedia, “Critical reaction was, for the most part, cautiously favorable. Variety said it ‘drags’ but thought it had ‘perverse interest.’ Time described it as a ‘humane, moving picture.’ The Los Angeles Times praised it as ‘unquestionably a milestone,’ but ironically refused to run its ads. Among the major critics, Pauline Kael, who disliked Friedkin and panned everything he made, was alone in finding absolutely nothing redeeming about it. She also never hesitated to use the word ‘fag’ in her writings about the film and its characters.”

Wikipedia goes on to say, “Vincent Canby of the New York Times observed, ‘There is something basically unpleasant . . . about a play that seems to have been created in an inspiration of love-hate and that finally does nothing more than exploit its (I assume) sincerely conceived stereotypes.'”

“In a San Francisco Chronicle review of a 1999 revival of the film, Edward Guthmann recalled, ‘By the time Boys was released in 1970 . . . it had already earned among gays the stain of Uncle Tomism.’ He called it ‘a genuine period piece but one that still has the power to sting. In one sense it’s aged surprisingly little — the language and physical gestures of camp are largely the same — but in the attitudes of its characters, and their self-lacerating vision of themselves, it belongs to another time. And that’s a good thing.'” Indeed it is.

 

[Originally published in June 2009.]
Articles, Film & Television, History, Literature, Music

Bless the Beasts and the Children

Video

One of the loveliest of The Carpenters‘ songs, “Bless the Beasts and the Children” was the theme to a 1971 film directed by Stanley Kramer based on a coming-of-age novel by Glendon Swarthout. The book, the film and the song warned of the dangers of failing to look out for the most vulnerable among us—youths and animals. “Bless the Beasts” reminded us that neglecting or harming the most fragile members of society weakens and degrades all of us. Sadly, we are seeing our failure to heed these warnings play out again in deadly, tragic ways in our own world today.

In 2018, the film and song seem a bit obvious and cloying, but during the Vietnam War years, when they were written, young Americans were being killed by the tens of thousands in a war they didn’t believe in. They had to fight hard to be heard and respected by a world that had long believed children’s first duty was to shut up and obey their elders. Hundreds of thousands of U.S. teenagers were shipped off to kill and die in Southeast Asia, and young people at home who protested were often gassed, assaulted, even killed on campuses or in public streets for speaking out against the war.

In that context and in contrast to other messages presented to teens by the establishment, this story and song had a powerful message—as sung by the especially wholesome-seeming, middle-of-the-road Carpenter siblings, “Bless the beasts and the children, for in this world they have no voice—they have no choice” made a strong statement. On what would have been Karen’s Carpenter’s 68th birthday, please enjoy her beautiful voice and this thoughtful song. In the current climate, teenagers are again forced to act as America’s conscience. As they urge us to think before we allow troubled people to rush out into the world to try to solve problems with guns, their messages are as important as ever.

Articles, Film & Television, History, Music, Politics & Current Affairs, Theater

Tomorrow Belongs to Me

Video

Here is a chilling scene from the musical film Cabaret by composers John Kander and Fred Ebb. In this first week of the Trump presidency, when our freedoms are already being ripped from us and a dark, xenophobic hatred is settling on our nation, sharing this troubling work of art feels particularly and horribly apt and important.

Kander and Ebb wrote a number of musicals, including Chicago, together. Their biggest hits were stories of darkness and decadence in which the music, though catchy and clever, eloquently underscored the sordid qualities of the worlds in which their stories took place. Their songs (including “Cabaret,”  “New York, New York,” “Maybe This Time” and “All That Jazz“) are so pleasing that they can be pulled from their context and enjoyed as great tunes whenever and wherever you like. But in context, Kander and Ebb’s songs enrich and amplify the plays’ messages and power and make them two of the most important creators in the musical theater canon.

As gay Jews born in the 1920s, both Kander and Ebb had seen and experienced antisemitic and homophobic bigotry personally. One imagines that those difficult experiences can only have deepened their understanding of and sympathy for the characters for whom they wrote.

Please watch this clip to the end to experience its full, chilling power. Far from being a simple musical comedy, Cabaret is the story of life around a Berlin cabaret during the rise of the Nazi party during the early 1930s. It shows how evil infiltrates a cultured and cosmopolitan nation, and how no amount of retreating to the cabaret for distractions can keep the evil truths of the outside world from overtaking a once-beautiful culture.

Film & Television, Literature

Carrie Fisher: Actress, Writer, Freedom Fighter

carrie

 

We all know that the witty, insightful actress and writer Carrie Fisher, who died today at age 60, began her career as an actress in the 1970s. She became a Hollywood star at age 20 when Star Wars was released in 1977. While many know that she went on to write books, screenplays and stage shows, far fewer people know that she was also a sought-after Hollywood script doctor. During the 1990s, she was frequently hired to repair weak screenplays, working on such movies as Hook, Sister Act, Lethal Weapon 3 and The Wedding Singer. The work was lucrative, but she was never credited by name as a writer for any of the films whose scripts she saved. (She is said to have been one of the script doctors who tried but failed to bring life to all three of the Star Wars prequel scripts, too.)
 

Fisher’s writing talents are evident from her memoirs, in her one-woman theatrical show, Wishful Drinking, and in the screenplay based on her autobiographical novel Postcards from the Edge. In late 2001, when the nation was deeply shaken after the September 11 attacks and frightened lawmakers began urging each other to limit Americans’ freedoms, Carrie Fisher donated an autographed copy of the screenplay for Postcards from the Edge to an auction of celebrity artifacts to benefit the American Civil Liberties Union. I was the winner of that auction, and my Carrie Fisher-autographed script is one of my prized possessions.

Fisher grew up as Hollywood royalty, the child of popular singer Eddie Fisher and America’s sweetheart, Debbie Reynolds, and was later the stepdaughter of Elizabeth Taylor and wife of musician Paul Simon. Despite such privilege, she also grew up seeing the seedy side of fame: her parents’ scandalous and very public divorce (her father left Debbie for Elizabeth); her father’s addiction to speed; and her mother’s financial catastrophes brought on by marriages to faithless gamblers who stole her money, diverted Debbie’s savings to their mistresses and brought prostitutes into their home.

In Fisher’s first big film role (in Warren Beatty’s film Shampoo,) she  played a jaded teenager who propositions the much older character played by Beatty.  Her character’s world-weary attitude and hard-edged directness in Shampoo show up again in her portrayals of Princess Leia in the first three Star Wars films. By her twenties, she was self-medicating and addicted to drugs. It was only when she learned that she had bipolar disorder that the reasons for her mood swings, depressions and hunger for intoxicants became clear to her. She sought to wean herself from her addictions and began to divert her insecurities and keen observations into her writing.

To the benefit of her readers, she shared her stories of her own depression, self-loathing, addictions and mental disorders, first through her art, then through memoirs and interviews. Fisher fought to destigmatize mental illness and encouraged people to be honest with themselves and others, to get help and to accept themselves as imperfect but worthy of love and understanding. For a woman who had grown up believing that putting on a perfect façade and never letting the world see her sweat was of paramount importance, her journey toward self-acceptance and her willingness to tell the world of her flaws and illness and her ultimate freedom from addiction was a brave one.

From her earliest days, Fisher had a steely confidence on screen and spoke in an authoritative voice that didn’t jibe with her fresh, youthful beauty. Her world-weary delivery and seeming steeliness made her a compelling Leia Organa. On screen she was a princess and the leader of a galactic rebellion, but behind her seeming confidence was enormous self-doubt. While her insecurities led her to dangerously self-defeating impulses in her youth, they also brought her to  deep insights which she used to fuel the raw, honest, hilarious but brutally true stories she wrote of her life. She showed us how smart, beautiful, rich and talented people could be just as fearful, self-defeating and confused as the rest of us.

Carrie Fisher was a woman who spent her life creating fictions through her acting and writing, but she lived her own life as fiercely and honestly as she was able. She laid herself bare in her writings, one-woman shows and interviews, including her recent discussion of her life and work with NPR’s Terry Gross. She laughed at herself before anyone else had a chance to, and let us know that it was okay to fail, to fear, to fall. Even a Hollywood princess is only human.

Just this year, the Harvard Humanist Hub gave Fisher the Outstanding Achievement Award in Cultural Humanism, saying that “her forthright activism and outspokenness about addiction, mental illness, and agnosticism have advanced public discourse on these issues with creativity and empathy.”

In Carrie Fisher’s memory, I’m making a donation to the ACLU today, because the leader of the rebel alliance would want us to keep up the good fight against the demagogues who hope to round us up, wall us off and shut us up. Carrie Fisher was, after all, the woman who embodied Princess Leia Organa, leader of the rebellion against the ruthless Empire. Making a donation to keep civil liberties safe seems like a small but meaningful thing to do to honor someone who spoke her mind, made us laugh and brought us so much joy through her work. Won’t you join me?
Film & Television, History, Music

Eight Days a Week: On Tour with The Beatles

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Tonight I indulged in an evening of nostalgia inspired by a viewing of Eight Days a Week: The Touring Years, the satisfying and enjoyable new documentary about  directed by Ron Howard. Though no one can doubt Howard’s ability to present stories with energy and enthusiasm, I have often found his films too mawkish and obvious for my taste. Happily, it turns out he has a knack for creating a crackerjack musical documentary. He’s put together a jaunty but detail-rich story with the full cooperation of (and incorporating recent interviews with) living Beatles Paul McCartney and Ringo Starr, and with help from the widows of John Lennon and George Harrison.

Growing up during the 1960s and being steeped in Beatles music from birth, as I was, I have always seen The Beatles as my band and my musical family members, and I’ve viewed their music as a personal treasure that I just happen to share with the world. This film brings back the best moments of my childhood, reminds me of just how fresh and delicious their music was (and still is today). This documentary is a bright, shiny reminder that no, their power, talent and influence haven’t been overblown: they really were that good and that important to world culture in the 1960s. There was an open lightheartedness and sincerity about them which this documentary displays lovingly, but without treacly reverence or false heroism. They were a force to be reckoned with, but what they wanted most of all was not to be legends to millions of young girls or to worry about what their cultural legacy would be years hence; they just wanted to create really great music and bring joy. And they did.

As meaningful as my own relationship with The Beatles’ music feels to me, I know that I share my all-time-favorite band with a literal billion other people who love them, too, and this film makes that clear: the enormity of Beatlemania, the record-breaking crowds that showed up to see them, hurled themselves into fences and onto stages, and even broke through doors and windows to get to them are all on display here. But the nature of The Beatles’ electrifying and original music, as well as their enormous personal charisma and warm connection to each other and to their fans, is that we feel an intimate connection to them and to their music. After all, their songs have been part of our personal soundtracks for over a half-century. This film makes their charisma, their discipline and their energy feel fresh and palpable, and the large amounts of color footage and clever use of still photos and black-and-white film, along with surprisingly well restored audio tracks, makes them feel breathtakingly contemporary.

The Beatles were joyful, bracingly honest, and so cheerfully rowdy that they turned all stereotypes of British primness upside-down. They were also egalitarian, working class and, when it came to race, colorblind. In Eight Days a Week, Whoopi Goldberg, who has been a huge Beatles fan since childhood and who saw them at Shea Stadium when she was a girl, says in this film that when she saw and heard The Beatles, she felt like they were her friends, that their music spoke to her, that she didn’t feel like an outsider when she played their records. She felt like they would welcome her into their world if they knew her, which was unusual and deeply touching for a young black girl to feel about a group of white English guys in 1965. And she was right; when they went to the South, they were told they could only perform to segregated audiences, and they refused. They put an antisegregation rider into their contract, and once they broke the color barrier at their concerts, those stadium concert venues stayed desegregated for other performers who came after them. When they decided to augment their recordings with an outside keyboardist near the end of the band’s life, they chose megatalented black funk star Billy Preston to play keyboard for them, creating those iconic keyboard solos in songs like “Get Back.” You can see Preston, who was the only non-Beatle ever credited for performing on any of their albums, performing with them at the end of the film as they played their last-ever live concert together on the top of their office building, as can be seen in the concert film made of their final album together, Let It Be.

Those of us who were born in the 1960s grew up with Beatles music being a constant presence in our lives, and we who were most deeply touched by them can still sing dozens, even hundreds of their songs by heart, so catchy and fresh and powerful were their tunes, their lyrics and their arrangements. (And the documentary makes clear that they owed a great debt of gratitude to producer George Martin, who died this year and to whom the documentary is dedicated.)

To the people of the United States who were introduced to the Beatles on the Ed Sullivan Show and on the radio in early 1964, The Beatles seemed to come out of nowhere and to be overnight sensations. Of course, we all know now that they’d spent years honing their craft in the underground bar in which they were discovered in Liverpool, The Cavern, and in the seediest nightclubs of Hamburg, Germany, where they polished their performance skills, practiced and performed for up to eight hours a day, and all slept in one room together with their shared bathroom down the hall, like brothers. By the time they came to the U.S., they saw each other as brothers, as the film makes clear.

The overwhelming, relentless, exhausting quality of their life on the road is displayed and narrated by The Beatles themselves in this film, but their resilience, wit, energy and powerful loyalty to each other are also evident. The excellent footage and recordings, some only discovered recently after the filmmakers put a call out to Beatles fans via social media, are masterfully arranged and edited, and despite the extremely public nature of their lives and careers, the film feels quite intimate at times.

Ron Howard is known for being somewhat obvious and superficial in the way he treats historical subjects, and that holds true here: there are few, if any, surprising facts or original insights in this film, though hearing Paul and Ringo (and George and John, in long-ago interviews) recount their stories with some pleasure is a treat. In Eight Days a Week, Howard does what he is particularly good at, and that is creating an energetic, buoyant piece of visually attractive entertainment (with enormous help from talented editor Paul Crowder) that feels immediate and real, and that leaves the audience feeling hopeful. I saw it with a full house of people aged 18 to about 80, and the college-aged people laughed at and delighted in the Beatles’ talents and antics at least as much as those of us who have been listening to Beatles music for 50 years or more. The college students in the audience were the first to break into applause at the film’s end.

If you love The Beatles as I do, make sure to stay seated throughout the end credits so you don’t miss the huge bonus at the end of the film: a newly restored, half-hour-long edited-down version of their 1965 concert at New York’s Shea Stadium, which was at that time the largest rock concert in history. Their fan base was so enormous, and the risk to safety from the huge gatherings of fans was so great, that their U.S. tours eventually had to take place only in giant stadiums. Indeed, police forces across the U.S. were regularly overwhelmed when The Beatles came to their cities, so unprecedented were their appeal and the enormity of the crowds they attracted.

During the Shea Stadium concert Paul and Ringo say they couldn’t hear a thing over the deafening noise of the crowd; Ringo had to stay in sync with Paul and John by watching them for visual cues, primarily by watching their hips. Concert footage shows what enormous stamina and determination were necessary to perform on that scale and at that pace for years on end. Every day meant hours of being rushed through hordes of screaming fans who were trying to bash in their car windows; being dragged around to photo shoots or film sets; being grilled by reporters; having perhaps 90 minutes at a studio with George Martin to test out a just-written song and bring it to full fruition on tape; and then going off to play a concert. The lack of private time was wearying. In between all the very public appearances, they would often be stuck together in a hotel room to avoid having their hair snipped and clothes ripped away by mobs of fans should they go out in public. This film shows the weariness and joylessness that this kind of life ultimately elicited, and makes clear why they decided to stop touring in 1966 and spend all of their remaining energy writing and recording rather than touring for their final five albums together.

While my lifelong love of The Beatles keeps me from being impartial in evaluating this new documentary, I can say that I felt it captured their spirit, freshness, talent and liveliness in a more visceral and emotionally stirring way than any other documentary I’ve seen about the band, and that I’ll be able to hear and enjoy their music in a deeper and even more appreciative way as a result. Many thanks to Paul and Ringo and Ron Howard for making this lively, lovely appreciation of The Beatles’ early years possible.

Articles, Film & Television

The Revenant: Revelatory and Remarkable

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At the core of this grim film about pain, loss and revenge,  The Revenant is a story about steel-cored adventurers whose every day is full of extreme but self-imposed hardships. This film, a fictionalized account of the story of actual 19th century fur trapper Hugh Glass, shows better than any other the brutal conditions under which fur trappers lived on North America’s frontier. Nature is a living, breathing, bloody-clawed character in this film, as much a part of the cast as Leonardo DiCaprio or Tom Hardy. Emmanuel Lubezki’s cinematography is stunning: he captures both nature’s grandeur and man’s brutality in this film.

Stories in which characters face extreme adversity allow actors to emote more dramatically, showing not only their acting ability but also their willingness to suffer for their art. When an epic is directed, shot, acted and edited this masterfully, the arc of the story, the flow of action, the building of character and the depth of each loss all reverberate more intensely within the viewer’s heart.

The Revenant overflows with evident extremes: constant cold (which left the actors courting hypothermia and frostbite more than once); bloody brutality; heaving, spitting, screaming vengeance; terrifying physical danger; a highly protective mother bear; hand-to-hand combat between invading white trackers and indigenous Native Americans; horses undergoing the worst possible disasters; even creatures seeking respite in the dead bodies of other creatures. It is to the great credit of the cast, and DiCaprio and Hardy in particular, that these characters feel not like strutting caricatures of good and evil but like actual human beings.

The scenes involving closeups that show flickers of the subtlest emotions are as thrilling as those involving CGI bears, horses or eviscerations. Hardy is almost unrecognizable, not only because of the facial hair and prosthetic scalped pate but also because of his quirky accent with its unexpected twangs and turns. His character is thoroughly unlikable, but also so uneasy that we can never trust ourselves to know him or anticipate his next move. Despicable as his actions may be, his motivations are clear, yet he leaves us perpetually off our guard. This keeps this long, intense movie from sinking under the weight of his character’s badness. In a year that also saw him give laudable performances in Mad Max: Fury Road and in Legend, the brutal but entertaining story of London’s deranged mobsters Ronnie and Reggie Kray, Hardy’s stunning portrayal of brooding, bloody John Fitzgerald in The Revenant is a career highlight.

After giving so many fine performances in his long career, Leonardo DiCaprio truly earned his Oscar for The Revenant. I was first moved by him when he was a talented teen giving stunning performances in What’s Eating Gilbert Grape? and This Boy’s Life.  With the exception of Titanic, which I thought elicited some of his and Kate Winslet’s worst performances, I’ve watched his career unfold with great pleasure. His role in The Revenant has all the Oscar-friendly elements—the physical hardship, extremes of pain, fear, loss and vengeance—but it also requires that we utterly believe in the living, breathing reality of his character’s plight, and that we want to stay with him through each new horror despite our own great discomfort.

If the story were just about a wronged man seeking vengeance, we might grow tired of the chase or grow to hate the man who seeks revenge, but this long saga, which focuses heavily on DiCaprio during long solitary scenes, lets us feel and sympathize with the reasons behind his vengeance. We sense his great pain, his loss and his essential decency because Leo insists that we do. DiCaprio’s character must impress us with his fortitude and his ability to surmount the nearly insurmountable, time and time again, but in order to care about him we must be constantly reminded of his vulnerability, and no actor today is better able to display alternating vulnerability and quick-on-his-feet mental resourcefulness than Leonardo DiCaprio.

Director Alejandro González Iñárritu’s treatment of the story incorporates scenes of silent, lyrical natural beauty in the sweeping manner of director Terrence Malick. The two share the ability to step back from an engrossing, intense situation and remind us of the environment in which it takes place, allowing the audience to breathe. They let us rebalance ourselves to better evaluate the mental states of the characters to whom we feel so closely drawn. These directors share a penchant for magical realism and sensual naturalism, something that was evident in Iñárritu’s award-winning direction of the fantastical (and Oscar-winning) film The Birdman. That film was alternately claustrophobic and expansive, with the most explosive and off-putting scenes taking place within the confines of a theater, and the true expression of the main character taking place during bursts of real or imagined flight. In The Birdman, Iñárritu allows us to believe that a man can feel trapped and caged while alone in a barren landscape or free to fly while sitting cross-legged in a tiny theater dressing room, his mind miles away from his levitating body.

The Birdman threatened always to drift away into the realms of the irrational while simultaneously forcing the audience and the characters to face life’s real limitations and gravitational pull. The Revenant explores what it’s like to be bound to earth by pain, determination and oppressive nature while being urged forward by elements of the indomitable human spirit that are eternal, ineffable and stronger than gravity: one human being’s love for another, and a determination that even death might be conquered in order to honor and hold onto the spirits of those whom we have loved and lost.